It’s early in the first week of Block 2 in which we’re exploring notions of both ‘virtual community’ and ‘virtual ethnography’ as a preliminary to doing a micro-ethnographic study of an online community.

One question I have is why we are using the concept of ‘community’ instead of the concept of the ‘field site’ – the latter, from what I’ve read so far of virtual, digital, cyber- or multi-modal ethnography, looking like the more common term applied to the space – both physical and virtual – in which participants engage in different kinds of activities and transactions.

Let me give you an example. I’m writing an article on Twitter conference backchannels. I take a single academic conference as my case study. I don’t know if I can call the participants who are tweeting during the conference a ‘community’ as it raises some big and possibly distracting issues. They may have never interacted with one another before and they may never interact with one another again. Some may be seasoned Twitter backchannellers, others newbies unfamiliar with Twitter conventions (RTs, @ messages etc.). They have a shared interest – the conference themes – and probably come from the same professional sphere (education, training). However, are the 20 or so individuals tweeting using a shared character string in their posts for the duration of the conference a community? I’m not sure.

On the other hand, I think I can say that there is a ‘field site’ that I can demarcate: a physical one being the conference venue, its main presentation and breakout rooms, display, coffee drinking and socialising areas etc. as well as a virtual one created through the shared use of a conference-specific hashtag. I can mark out the shared space of interaction (with a virtual scene-of-the-crime yellow and black tape?). Having demarcated my field site I can explore the kinds of interactions taking place within it. Only once this is done am I able to decide whether it’s a community or not?

1 comment

  1. sian October 27th, 2009 11:26 am Reply
    #1

    Coming in a bit late on this one Tony but for me it was useful to use ‘community’ in the sense that this has been an historically problematic term in the context of digital culture (Bell does this history of this well, I think, in the set reading). If ‘community’ has been contentious for theorists of internet culture, ‘field’ has perhaps been equally so for ‘virtual’ ethnographers, so it seemed interesting to bring these two terms up against each other in this block of study.

    I like your distinction between community and field here, though for me it maybe emphasises the ‘leakiness’ of the virtual field as much as it defines its limits…

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